Our Core Values & Beliefs


We are on a journey of faith together. We depend on the
transforming power of God.


We invest in the lives of others. We share each other’s
burdens and rejoice in each other’s victories. We consider others more
important than ourselves.


We do the right thing. We do what we say we will do. We
tell each other the truth.


We invite the ideas and opinions of others. We defer to
one another’s unique abilities and gifts. We have authority that matches our
level of responsibility. We rally together for common goals.

The Baptist Faith & Message 2000

I. The Scriptures

The Holy Bible was written by men divinely inspired and
is God's revelation of Himself to man. It is a perfect treasure of divine
instruction. It has God for its author, salvation for its end, and truth,
without any mixture of error, for its matter. Therefore, all Scripture is
totally true and trustworthy. It reveals the principles by which God judges us,
and therefore is, and will remain to the end of the world, the true center of
Christian union, and the supreme standard by which all human conduct, creeds,
and religious opinions should be tried. All Scripture is a testimony to Christ,
who is Himself the focus of divine revelation. Exodus 24:4; Deuteronomy 4:1-2;
17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8;
Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John
5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy
3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

II. God

There is one and only one living and true God. He is an
intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver,
and Ruler of the universe. God is infinite in holiness and all other
perfections. God is all powerful and all knowing; and His perfect knowledge
extends to all things, past, present, and future, including the future
decisions of His free creatures. To Him we owe the highest love, reverence, and
obedience. The eternal triune God reveals Himself to us as Father, Son, and
Holy Spirit, with distinct personal attributes, but without division of nature,
essence, or being. A. God the Father God as Father reigns with providential
care over His universe, His creatures, and the flow of the stream of human
history according to the purposes of His grace. He is all powerful, all
knowing, all loving, and all wise. God is Father in truth to those who become
children of God through faith in Jesus Christ. He is fatherly in His attitude
toward all men. Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.;
Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah
43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark
1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1
Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17;
Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7. B. God the Son Christ is the
eternal Son of God. In His incarnation as Jesus Christ He was conceived of the
Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the
will of God, taking upon Himself human nature with its demands and necessities
and identifying Himself completely with mankind yet without sin. He honored the
divine law by His personal obedience, and in His substitutionary death on the
cross He made provision for the redemption of men from sin. He was raised from
the dead with a glorified body and appeared to His disciples as the person who
was with them before His crucifixion. He ascended into heaven and is now
exalted at the right hand of God where He is the One Mediator, fully God, fully
man, in whose Person is effected the reconciliation between God and man. He
will return in power and glory to judge the world and to consummate His
redemptive mission. He now dwells in all believers as the living and ever
present Lord. Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; 53; Matthew
1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1;
3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27;
12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24;
7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians
1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5;
Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1
Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3;
4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John
1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11;
13:8; 19:16. C. God the Holy Spirit The Holy Spirit is the Spirit of God, fully
divine. He inspired holy men of old to write the Scriptures. Through
illumination He enables men to understand truth. He exalts Christ. He convicts
men of sin, of righteousness, and of judgment. He calls men to the Saviour, and
effects regeneration. At the moment of regeneration He baptizes every believer
into the Body of Christ. He cultivates Christian character, comforts believers,
and bestows the spiritual gifts by which they serve God through His church. He
seals the believer unto the day of final redemption. His presence in the
Christian is the guarantee that God will bring the believer into the fullness
of the stature of Christ. He enlightens and empowers the believer and the
church in worship, evangelism, and service. Genesis 1:2; Judges 14:6; Job
26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16;
4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49;
John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3;
7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1
Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30;
5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews
9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.

III. Man

Man is the special creation of God, made in His own
image. He created them male and female as the crowning work of His creation.
The gift of gender is thus part of the goodness of God's creation. In the
beginning man was innocent of sin and was endowed by his Creator with freedom
of choice. By his free choice man sinned against God and brought sin into the
human race. Through the temptation of Satan man transgressed the command of
God, and fell from his original innocence whereby his posterity inherit a
nature and an environment inclined toward sin. Therefore, as soon as they are
capable of moral action, they become transgressors and are under condemnation.
Only the grace of God can bring man into His holy fellowship and enable man to
fulfill the creative purpose of God. The sacredness of human personality is
evident in that God created man in His own image, and in that Christ died for
man; therefore, every person of every race possesses full dignity and is worthy
of respect and Christian love. Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1;
8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31;
Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians
1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.

IV. Salvation

Salvation involves the redemption of the whole man, and
is offered freely to all who accept Jesus Christ as Lord and Saviour, who by
His own blood obtained eternal redemption for the believer. In its broadest
sense salvation includes regeneration, justification, sanctification, and
glorification. There is no salvation apart from personal faith in Jesus Christ
as Lord. A. Regeneration, or the new birth, is a work of God's grace whereby
believers become new creatures in Christ Jesus. It is a change of heart wrought
by the Holy Spirit through conviction of sin, to which the sinner responds in
repentance toward God and faith in the Lord Jesus Christ. Repentance and faith
are inseparable experiences of grace. Repentance is a genuine turning from sin
toward God. Faith is the acceptance of Jesus Christ and commitment of the
entire personality to Him as Lord and Saviour. B. Justification is God's
gracious and full acquittal upon principles of His righteousness of all sinners
who repent and believe in Christ. Justification brings the believer unto a
relationship of peace and favor with God. C. Sanctification is the experience,
beginning in regeneration, by which the believer is set apart to God's
purposes, and is enabled to progress toward moral and spiritual maturity
through the presence and power of the Holy Spirit dwelling in him. Growth in
grace should continue throughout the regenerate person's life. D. Glorification
is the culmination of salvation and is the final blessed and abiding state of
the redeemed. Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17;
16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24;
10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32;
Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13;
13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20;
Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16;
Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2
Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James
2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.

V. God's Purpose of Grace

Election is the gracious purpose of God, according to
which He regenerates, justifies, sanctifies, and glorifies sinners. It is
consistent with the free agency of man, and comprehends all the means in
connection with the end. It is the glorious display of God's sovereign
goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting
and promotes humility. All true believers endure to the end. Those whom God has
accepted in Christ, and sanctified by His Spirit, will never fall away from the
state of grace, but shall persevere to the end. Believers may fall into sin
through neglect and temptation, whereby they grieve the Spirit, impair their
graces and comforts, and bring reproach on the cause of Christ and temporal
judgments on themselves; yet they shall be kept by the power of God through
faith unto salvation. Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22;
Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34;
Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24;
6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39;
10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23;
2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12;
2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John
1:7-9; 2:19; 3:2.

VI. The Church

A New Testament church of the Lord Jesus Christ is an
autonomous local congregation of baptized believers, associated by covenant in
the faith and fellowship of the gospel; observing the two ordinances of Christ,
governed by His laws, exercising the gifts, rights, and privileges invested in
them by His Word, and seeking to extend the gospel to the ends of the earth.
Each congregation operates under the Lordship of Christ through democratic
processes. In such a congregation each member is responsible and accountable to
Christ as Lord. Its scriptural officers are pastors and deacons. While both men
and women are gifted for service in the church, the office of pastor is limited
to men as qualified by Scripture. The New Testament speaks also of the church
as the Body of Christ which includes all of the redeemed of all the ages,
believers from every tribe, and tongue, and people, and nation. Matthew
16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30;
16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12;
Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians
1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4;
Revelation 2-3; 21:2-3.

VII. Baptism and the Lord's Supper

Christian baptism is the immersion of a believer in
water in the name of the Father, the Son, and the Holy Spirit. It is an act of
obedience symbolizing the believer's faith in a crucified, buried, and risen
Saviour, the believer's death to sin, the burial of the old life, and the
resurrection to walk in newness of life in Christ Jesus. It is a testimony to
his faith in the final resurrection of the dead. Being a church ordinance, it
is prerequisite to the privileges of church membership and to the Lord's Supper.
The Lord's Supper is a symbolic act of obedience whereby members of the church,
through partaking of the bread and the fruit of the vine, memorialize the death
of the Redeemer and anticipate His second coming. Matthew 3:13-17; 26:26-30;
28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts
2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21;
11:23-29; Colossians 2:12.

VIII. The Lord's Day

The first day of the week is the Lord's Day. It is a
Christian institution for regular observance. It commemorates the resurrection
of Christ from the dead and should include exercises of worship and spiritual
devotion, both public and private. Activities on the Lord's Day should be
commensurate with the Christian's conscience under the Lordship of Jesus
Christ. Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke
24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I
Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.

IX. The Kingdom

The Kingdom of God includes both His general
sovereignty over the universe and His particular kingship over men who
willfully acknowledge Him as King. Particularly the Kingdom is the realm of
salvation into which men enter by trustful, childlike commitment to Jesus
Christ. Christians ought to pray and to labor that the Kingdom may come and
God's will be done on earth. The full consummation of the Kingdom awaits the
return of Jesus Christ and the end of this age. Genesis 1:1; Isaiah 9:6-7;
Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29;
Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3;
18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28;
Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation
1:6,9; 5:10; 11:15; 21-22.

X. Last Things

God, in His own time and in His own way, will bring the
world to its appropriate end. According to His promise, Jesus Christ will
return personally and visibly in glory to the earth; the dead will be raised;
and Christ will judge all men in righteousness. The unrighteous will be
consigned to Hell, the place of everlasting punishment. The righteous in their
resurrected and glorified bodies will receive their reward and will dwell
forever in Heaven with the Lord. Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9;
19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48;
16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1
Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21;
Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.;
2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2
Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.

XI. Evangelism and Missions

It is the duty and privilege of every follower of
Christ and of every church of the Lord Jesus Christ to endeavor to make
disciples of all nations. The new birth of man's spirit by God's Holy Spirit
means the birth of love for others. Missionary effort on the part of all rests
thus upon a spiritual necessity of the regenerate life, and is expressly and
repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has
commanded the preaching of the gospel to all nations. It is the duty of every
child of God to seek constantly to win the lost to Christ by verbal witness
undergirded by a Christian lifestyle, and by other methods in harmony with the
gospel of Christ. Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38;
10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18;
24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40;
10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2
Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.

XII. Education

Christianity is the faith of enlightenment and
intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge.
All sound learning is, therefore, a part of our Christian heritage. The new
birth opens all human faculties and creates a thirst for knowledge. Moreover,
the cause of education in the Kingdom of Christ is co-ordinate with the causes
of missions and general benevolence, and should receive along with these the
liberal support of the churches. An adequate system of Christian education is
necessary to a complete spiritual program for Christ's people. In Christian
education there should be a proper balance between academic freedom and
academic responsibility. Freedom in any orderly relationship of human life is
always limited and never absolute. The freedom of a teacher in a Christian
school, college, or seminary is limited by the pre-eminence of Jesus Christ, by
the authoritative nature of the Scriptures, and by the distinct purpose for
which the school exists. Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah
8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11;
15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1
Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1
Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.

XIII. Stewardship

God is the source of all blessings, temporal and
spiritual; all that we have and are we owe to Him. Christians have a spiritual
debtorship to the whole world, a holy trusteeship in the gospel, and a binding
stewardship in their possessions. They are therefore under obligation to serve
Him with their time, talents, and material possessions; and should recognize all
these as entrusted to them to use for the glory of God and for helping others.
According to the Scriptures, Christians should contribute of their means
cheerfully, regularly, systematically, proportionately, and liberally for the
advancement of the Redeemer's cause on earth. Genesis 14:20; Leviticus
27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23;
25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35;
Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians
8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.

XIV. Cooperation

Christ's people should, as occasion requires, organize
such associations and conventions as may best secure cooperation for the great
objects of the Kingdom of God. Such organizations have no authority over one
another or over the churches. They are voluntary and advisory bodies designed
to elicit, combine, and direct the energies of our people in the most effective
manner. Members of New Testament churches should cooperate with one another in
carrying forward the missionary, educational, and benevolent ministries for the
extension of Christ's Kingdom. Christian unity in the New Testament sense is
spiritual harmony and voluntary cooperation for common ends by various groups
of Christ's people. Cooperation is desirable between the various Christian
denominations, when the end to be attained is itself justified, and when such
cooperation involves no violation of conscience or compromise of loyalty to
Christ and His Word as revealed in the New Testament. Exodus 17:12; 18:17ff.;
Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15;
20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.;
4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9;
Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.

XV. The Christian and the Social Order

All Christians are under obligation to seek to make the
will of Christ supreme in our own lives and in human society. Means and methods
used for the improvement of society and the establishment of righteousness
among men can be truly and permanently helpful only when they are rooted in the
regeneration of the individual by the saving grace of God in Jesus Christ. In
the spirit of Christ, Christians should oppose racism, every form of greed,
selfishness, and vice, and all forms of sexual immorality, including adultery,
homosexuality, and pornography. We should work to provide for the orphaned, the
needy, the abused, the aged, the helpless, and the sick. We should speak on
behalf of the unborn and contend for the sanctity of all human life from
conception to natural death. Every Christian should seek to bring industry,
government, and society as a whole under the sway of the principles of
righteousness, truth, and brotherly love. In order to promote these ends
Christians should be ready to work with all men of good will in any good cause,
always being careful to act in the spirit of love without compromising their
loyalty to Christ and His truth. Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy
10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48;
22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25;
John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24;
10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1
Thessalonians 3:12; Philemon; James 1:27; 2:8.

XVI. Peace and War

It is the duty of Christians to seek peace with all men
on principles of righteousness. In accordance with the spirit and teachings of
Christ they should do all in their power to put an end to war. The true remedy
for the war spirit is the gospel of our Lord. The supreme need of the world is
the acceptance of His teachings in all the affairs of men and nations, and the
practical application of His law of love. Christian people throughout the world
should pray for the reign of the Prince of Peace. Isaiah 2:4; Matthew
5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews
12:14; James 4:1-2.

XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it
free from the doctrines and commandments of men which are contrary to His Word
or not contained in it. Church and state should be separate. The state owes to
every church protection and full freedom in the pursuit of its spiritual ends.
In providing for such freedom no ecclesiastical group or denomination should be
favored by the state more than others. Civil government being ordained of God,
it is the duty of Christians to render loyal obedience thereto in all things
not contrary to the revealed will of God. The church should not resort to the
civil power to carry on its work. The gospel of Christ contemplates spiritual
means alone for the pursuit of its ends. The state has no right to impose
penalties for religious opinions of any kind. The state has no right to impose
taxes for the support of any form of religion. A free church in a free state is
the Christian ideal, and this implies the right of free and unhindered access
to God on the part of all men, and the right to form and propagate opinions in
the sphere of religion without interference by the civil power. Genesis 1:27;
2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2;
13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1
Peter 2:12-17; 3:11-17; 4:12-19.

XVIII. The Family

God has ordained the family as the foundational
institution of human society. It is composed of persons related to one another
by marriage, blood, or adoption. Marriage is the uniting of one man and one
woman in covenant commitment for a lifetime. It is God's unique gift to reveal
the union between Christ and His church and to provide for the man and the
woman in marriage the framework for intimate companionship, the channel of
sexual expression according to biblical standards, and the means for procreation
of the human race. The husband and wife are of equal worth before God, since
both are created in God's image. The marriage relationship models the way God
relates to His people. A husband is to love his wife as Christ loved the
church. He has the God-given responsibility to provide for, to protect, and to
lead his family. A wife is to submit herself graciously to the servant
leadership of her husband even as the church willingly submits to the headship
of Christ. She, being in the image of God as is her husband and thus equal to
him, has the God-given responsibility to respect her husband and to serve as
his helper in managing the household and nurturing the next generation.
Children, from the moment of conception, are a blessing and heritage from the
Lord. Parents are to demonstrate to their children God's pattern for marriage.
Parents are to teach their children spiritual and moral values and to lead
them, through consistent lifestyle example and loving discipline, to make
choices based on biblical truth. Children are to honor and obey their parents.
Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua
24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs
1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3;
29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32;
18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians
5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5;
Hebrews 13:4; 1 Peter 3:1-7.



  What's New?



Armenian Fellowship

Church of Burbank

©2015  Armenian Fellowship. All rights reserved.


 As a member of Christ Body, we see our responsibility to makethe resources available and easy to access for ALL Children of God. For that purpose a new page added to website.

​ "  RESOURCE  " page is the new part of the Church and gives you access to resources.  Hope these resources help you to connect easier and faster to Christ Body to serve the Children of God and enjoy your ministry and spiritual life as well as your body life.

" Please contact us if you need help or question and we will be more than happy to help you. Thanks! "

Armenian Fellowship Church of Burbank is a  member of the largest Protestant denomination in the  world, the Southern Baptist Convention.

We partner with other Southern Baptists through the  Cooperative Program to educate young pastors,  provide relief during times of disaster, and send  missionaries all over the world. As a Southern Baptist  church, we affirm the Baptist  Faith and Massage 2000  we believe that we can do more for the sake of the Gospel if we work together.